
J KRISHNAMURTI
"I am nobody. It is as simple as that. I am nobody. But what is important is who you are, what you are."
Krishnamurti, whose life and teachings spanned the greater part of the 20th century, is regarded by many as one who has had the most profound impact on human consciousness in the modern times. Hailed as the World Teacher, he illumined the lives of millions the world over: intellectuals and laymen, young and old. He confronted boldly the problems of contemporary society and analysed with scientific precision the workings of the human mind. He gave new meaning and content to religion by pointing to a way of life that transcends all organized religions. Declaring that his only concern was to ‘set man absolutely, unconditionally free’, he sought to liberate human beings from their deep conditioning of selfishness and sorrow.
Jiddu Krishnamurti (11 May 1895—17 February 1986) was born to a pious middle-class family in the rural town of Madanapalle in south India. He was ‘discovered’ in his boyhood by the leaders of the Theosophical Society, Dr Annie Besant and C. W. Leadbeater, who proclaimed that he was the World Teacher that the Theosophists were waiting for. However, later he dissociated himself from all organized religions and institutions and embarked on his solitary mission, meeting and talking to people not as a guru but as a friend.
From the early 1920s till 1986, Krishnamurti travelled round the world till the age of 91, giving talks, writing, holding discussions, or sitting silently with those men and women who sought his help and advice. His teachings were based not on book knowledge and scholarship, but on his insight into the human condition and his vision of the sacred. He did not expound any philosophy, but rather talked of the things that concern all of us in our everyday life: the problems of living in modern society with its corruption and violence, the individual's search for security and happiness, and the need for man to free himself from his inner burdens of greed, violence, fear, and sorrow.
Although he is recognized both in the East and the West as one of the greatest religious teachers of all times, Krishnamurti himself belonged to no religion, sect, or country. Nor did he subscribe to any school of political or ideological thought. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. He emphasized time and again that we are first and foremost human beings, that each one of us is like the rest of humanity and not different. He pointed to the importance of bringing to our daily life a deeply meditative and religious quality. Only such a radical change, he said, can bring about a new mind, a new civilization. Thus his teachings transcend all man-made boundaries of religious beliefs, nationalistic sentiment, and sectarian outlook. At the same time, they give a new meaning and direction to modern man's quest for Truth, for the sacred. His teachings, besides being relevant to the modern age, are timeless and universal.
'If I went to the Study, first of all I would want to be quiet, not bring problems there; not my household problems, business preoccupations, and so on. And also I think I would want what K says to be entirely part of my life, not just that I have studied K and I repeat what he says. Rather, in the very studying of it I am really absorbing it; not bits of it here and there, not only just what suits me.'
'If I went there to study what K is saying, I would want to investigate it, question it doubt it; not just read something and then go away. I would be reading not just to memorise, I would be reading to learn; to see what he is saying and my reactions to it, whether it corresponds or contradicts, whether he is right or I am right, so that there is a constant communication and interchange between what I am reading and what I am feeling. I would want to establish a relationship between what I am reading, seeing, hearing, and myself with my reactions, conditionings, and so on; a dialogue between him and me. Such a dialogue must inevitably bring about a fundamental change.'
'Let us say that a man like you comes to the new study. You take all the trouble to come to this place, and for the first few days you may want to be quiet. If you are sensitive, you realise there is something here which is different from your home, totally different from going to a discussion somewhere. Then you begin to study, and not only you, but all the people living here, are studying, seeing, questioning. And everyone actually listening with their whole- being will naturally bring about a religious atmosphere.'
What does it mean to study the Teachings ?
Krishnamurti's Teachings
Krishnamurti himself belonged to no religion, sect or country. Nor did he subscribe to any school of political or ideological thought. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. He reminded his listeners again and again that we are all human beings first and foremost, and his teachings reflect the entirety of the human experience. These profound, timelessly relevant works are accessible in an increasing number of ways.

A selection of books representing the breadth and depth of Krishnamurti’s work, edited from public talks, dialogues and his own writings.

A selection of key videos and series, complemented by outstanding audio recordings.

Here you will find a wide selection of Krishnamurti quotes, carefully chosen by the staff at Krishnamurti Foundation.

The free eBook contains a selection of short quotes, universal and timeless, that represent many aspect of Krishnamurti’s teachings. Each selection, poetic in nature, is accompanied by a photograph of Krishnamurti, many of which were previously unpublished.

“Surely a school is a place where one learns about the totality, the wholeness of life. Academic excellence is absolutely necessary, but a school includes much more than that. It is a place where both the teacher and the taught explore not only the outer world, the world of knowledge, but also their own thinking, their behaviour.

Awakening of Intelligence- 60 years of Krishnamurti’s talks, dialogues and writings accessible in one place.